Namaz e Shab (Short)
The Holy Infallibles (a.s.) are reported to have said innumerable words about the merits of offering the Night Prayer; they have therefore described it as
Open Namaz e Shab (Short) in Shia Companion
Merits
The Holy Infallibles (a.s.) are reported to have said innumerable words about the merits of offering the Night Prayer; they have therefore described it as the honor of the true faithful believers. It brings about good health, erases the sins committed in days, saves from the loneliness in graves, beautifies the face, perfumes the body smell, and produces sustenance. Wealth and sons are the ornament of this worldly life, and to offer eight units of prayer at the last hours of night, in addition to a one-unit prayer, is the ornament of the Hereafter. These two ornaments may be granted together by Almighty Allah to some people. Other traditions have it that one who claims that he offers prayers regularly at night and still he suffers hunger is liar, because the night prayer guarantees the sustenance of the next day.
Imam al-Sadiq (a.s.) has reported that the Holy Prophet (s.a.w.a.) said to Imam Ali (a.s.), “O Ali! I shall give you some moralities that you should observe... Abide by the night prayer. Abide by the night prayer. Abide by the night prayer. Abide by the midday prayer. Abide by the midday prayer. Abide by the midday prayer.”
It is apparently understood from this tradition that the night prayer stands for the thirteen units of prayer while the midday prayer is the eight units of the supererogatory noon prayer.
Anas ibn Malik has reported that he heard the Holy Prophet (s.a.w.a.) saying, “To offer two units of prayer in the midst of night is more favorable to me than possessing this world and whatever therein.”
When he was asked why those who practice the night worship had shining faces, Imam Ali ibn al-Husayn Zaynul Aabedin (a.s.) answered, “As they withdrew themselves with their Lord, He granted them of His Light.”
In conclusion, traditions about the merits of offering the night prayer are very numerous. It is thus discommended to avoid the night acts of worship.
Shaykh has reported through an authentic chain of authority that Imam al-Sadiq (a.s.) said, “All servants (of Allah) wake up once, twice, or even more times at night. If a servant does not go for the night worship, Satan will open his legs and urinate in his ear. This is why those who do not do the night worship wake up in the morning heavy and lazy.”
Al-Barqi has reported through a valid chain of authority that Imam al-Baqir (a.s.) said, “There is a devil called al-Raha appointed for the night. When a servant (of Allah) intends to get up for the night prayer, this devil inspires to him that the time of prayer has not yet come. When the servant tries to get up again, the devil repeats the same evil inspiration and prevents the servant from offering the prayer until the day dawns. When it dawns, the devil urinates in the ear of that servant and goes back moving its tail in joy.”
Text and Translation
Ibn Abi Jumhur reported the Holy Prophet (s.a.w.a.) as saying to his companions, “When you go to sleep, Satan ties three knots at your head. Each knot inspires to you that the night is still long; therefore, you would better sleep. When you wake up and mention Almighty Allah, one knot is untied. When you do the ritual ablution, another knot is untied. When you perform the prayer, the third knot is untied. Hence, you will find yourselves active and positive in the morning; lest, you find yourselves inactive and frowning.”
This tradition is reported in Ahle Tasannun books of hadees, too.
Al-Qutb al-Rawandi reported Imam Ali Ameer al-Momineen (a.s.) as saying, “Do not expect three matters as long as you have been engaged in three: Do not expect ability to do night worship as long as you overeat. Do not expect bright-facedness as long as you spend the whole night sleeping. Do not expect security in your life as long as you accompany sinful people.”
Al-Qutb al-Rawandi has also reported that Prophet Eesaa (a.s.) called his mother (a.s.) after her death and asked, “Mother, do you wish to return to life?” His mother answered, “Yes, I do, so that I will offer prayers to Almighty Allah in the midst of night and observe fasting in the extremely hot days. O son, this path is horrifying.”
THE NIGHT PRAYER
The time of the Night Prayer begins after midnight; yet, it is recommended to perform it as near as possible to dawn.
The Night Prayer consists of eight units of prayer; each two alone. Tasleem should be said at the end of each two units with the intention of offering the Night Prayer. It is advisable to recite [Surah Ikhlas](A116) after [Surah al-Faatehah](A5) in 1st rak’at at least once and at most thirty times (if there is time). In the 2nd rak’at recite [Surah al-Kafirun](A113) after [Surah al-Faatehah](A5).
In the other six units of the prayer, one may recite any Surah he chooses. However, it is sufficiently acceptable to recite [Surah al-Faatehah](A5) and [Surah Ikhlas](A116) in each unit of the Night Prayer. It is also permissible to recite [Surah al-Faatehah](A5) alone.
NAMAZ-E-SHAF’
When you accomplish the eight-unit Night Prayer, you may then offer the two-unit Shafa Prayer. It has two rakats. Recite it after finish Namaz e tahajjud. In the first rakat, after [Surah Fatehah](A5) recite [Surah al-Ikhlaas](A116) or [Surah al-Falaq](A117). In the second rakat, recite only [Surah Fatehah](A5) and Surah al-Nas and finish the namaz. Qunoot is not recited in this namaz. After finishing the namaz, recite Tasbeeh-e-Janab-e-Fatemah (s.a.) and supplicate to Allah. The supplication will be surely granted for this is the right time for the grants of prayers. Then after performing Sajdah e Shukr recite Namaz-e-Watr.
NAMAZ-E-WATR
This namaz has one rakat. In this prayer recite [Surah Fatehah](A5) the [Surah al-Ikhlas](A116), [Surah al-Falaq](A117), Surah al-Nas three times each. Then raise your hands and recite the following Qunoot.
لَاۤ اِلٰهَ اِلَّا اللّٰهُ الْحَلِيْمُ الْكَرِيْمُ
LAA ELAAHA ILAL LAAHUL HALEEMUL KAREEM
There is none worth worshipping but Allah Who is Forbearing and Generous
لَاۤ اِلٰهَ اِلَّا اللّٰهُ الْعَلِىُّ الْعَظِيْمُ
LAA ELAAHA ILAL LAAHUL A’LIYYUL A’ZEEM
There is none worth worshipping but Allah Who is Most High and Great
سُبْحَانَ اللّٰهِ رَبِّ السَّمٰوَاتِ السَّبْعِ
SUBHAANAL LAAHE RABBIS SAMAAWAATIS SAB-E’
Glory be to Allah, Who is the Sustainer of the seven heavens
وَرَبِّ الْاَرَضِيْنَ السَّبْعِ
WA RABBUL ARZEENAS SAB-E’
and of the seven earth
وَمَا فِيْهِنَّ وَمَا بَيْنَهُنَّ
WA MAA FEEHINNA WA MAA BAYNAHUNNA
in them, and between them,
وَمَا فَوْقَهُنَّ وَمَا تَحْتَهُنَّ
WA MAA FAWQAHUNNA WA MAA TAHTAHUNNA
above them, beneath them
وَهُوَ رَبُّ الْعَرْشِ الْعَظِيْمِ
WA HOWA RABBUL A’RSHIL A’ZEEM
And Who is the Lord of the great ‘Arsh (Divine Center of Authority & Power)
وَسَلَامٌ عَلَى الْمُرْسَلِيْنَ
WA SALAAMUN A’LAL MURSALEEN
And peace be on the apostles.
وَالْحَمْدُ لِلّٰهِ رَبِّ الْعَالَمِيْنَ
WAL HAMDO LILLAAHE RABBIL A’ALAMEEN
And all praise for Allah, the Lord of the worlds.
يَا اَللهُ الَّذِيْ لَيْسَ كَمِثْلِهٖ شَيْءٌ
YAA ALLAAHUL LAZEE LAYSA KAMISLEHI SHAYUN
O Allah! The One nothing is like Him
وَهُوَ السَّمِيْعُ الْبَصِيْرُ
WA HOWAS SAMEE-U’L BASEER
and He is the Hearing, the Seeing.
وَصَلِّ عَلٰى مُحَمَّدٍ وَّاٰلِ مُحَمَّدٍ.
WA SALLE A’LAA MOHAMMADIN WA AALE MOHAMMAD.
And blessings be upon Muhammad and the progeny of Muhammad.
It is also recommended, during Qunut, to weep, or even try to weep, out of fear of Almighty Allah and fear of His chastisement. It is also desirable to pray Almighty Allah for the good of one’s brethren-in-faith, whether dead or alive, in the following words:
اَللّٰهُمَّ اغْفِرْ لِهٰذَا.....
It is also highly advisable to repeat the following imploration seventy times and, meanwhile, raise the left hand for supplicating and count with the right hand:
اَسْتَغْفِرُاللهَ رَبِّىْ وَاَتُوْبُ اِلَيْهِ
ALLAAHUMMAGH FIR LE-HAAZAA...
O Allah, forgive (Name)…
It is also narrated that the Holy Prophet (s.a.w.a.) used to implore for Almighty Allah’s forgiveness seventy times during the Watr Prayer and then say the following statement:
هٰذَا مَقامُ الْعَاۤئِذِ بِكَ مِنَ النَّارِ
It is also narrated that Imam Ali ibn al-Husayn Zayn al-’Abidin (a.s.) used to repeat the following word three hundred times during the Watr Prayer:
اَلْعَفْوَ اَلْعَفْوَ
AL-AFWA
(I ask for) forgiveness
After that, the Imam (a.s.) would say the following supplicatory prayer:
رَبِّ اغْفِرْ لِىْ وَارْحَمْنِىْ وَتُبْ عَلىَّ
RABBIGH FIR LEE WAR HAMNEE WA TUB A’LAYYAO
my Lord, (please) forgive me, have mercy upon me, and accept my repentance,
اِنَّكَ اَنْتَ التَّوَّابُ الْغَفُوْرُ الرَّحِيْمُ
INNAKA ANTAT TAWWABUL GHAFOORUR RAHEEMO
for You are surely the Oft-Returning, the All-forgiving, and the All-merciful.
You may then prostrate yourself and accomplish the prayer. After the accomplishment, you may say Tasbih al-Zahra’. After that, you may say the following:
اَلْحَمْدُ لِرَبِّ الصَّبَاحِ
ALHAMDO LE-RABBIS SABAAHE
All praise belongs to the Lord of the dawn.
اَلْحَمْدُ لِفَالِقِ الْاِصْبَاحِ
ALHAMDO LE-FAALEQIL ISBAAHE
All praise belongs to the Splitter (or Cleaver) of the dawn.
It is also highly advisable to say the following supplicatory prayer, which is called Dua-e-Hazeen (The Supplication of the Sad).
اُنَاجِیْكَ یَا مَوْجُوْدً فِی كُلِّ مَكَانٍ
ONAAJEEKA YAA MAWJOODAN FEE KULLE MAKAANIN
I whisper unto You O One Who is present in every place
لَعَلَّكَ تَسْمَعُ نِدَاۤئِی
LA-A’LLAKA TASMA-O NEDAAA-EE
So that you may hear my call
فَقَدْ عَظُمَ جُرْمِیْ وَقَلَّ حَیَاۤئِی
FAQAD A’ZOMA JURMEE WA QALLA HAYAA-EE
for surely my sin is excessive and my shame is less
مَوْلَایَ یَا مَوْلَایَ اَیَّ الْاَهْوَالِ اَتَذَكَّرُ وَاَیَّهَا اَنْسٰی
MAWLAAYA YAA MAWLAAYA AYYAL AHWAALE ATAZAKKARO WA AYYAHA ANSAA
My Master, O my Master which of the terrifying states shall I remember and which of them shall I forget
وَلَوْ لَمْ یَكُنْ اِلَّا الْمَوْتُ لَكَفٰی
WA LAW LAM YAKUN ILLAL MAWTO LAKAFAA
for if there was nothing except death it would be enough
كَیْفَ وَمَا بَعْدَ الْمَوْتِ اَعْظَمُ وَاَدْهٰی
KAYFA WA MAA BA’DAL MAWTE A-A’ZAMO WA ADHAA
then what about after death greater and much worse?
مَوْلَایَ یَا مَوْلَایَ حَتّٰی مَتٰی وَاِلٰی مَتٰی اَقُوْلُ
MAWLAAYA YAA MAWLAAYA HATTAA MATAA WA ELAA MATAA AQOOLO
My master O my Master up to when and till when will I say,
لَكَ الْعُتْبٰی مَرَّةً بَعْدَ اُخْرٰی
LAKAL UTBAA MARRATAN BA’DA UKHRAA
I am to blame, again and again,
ثُمَّ لَا تَجِدُ عِنْدِیْ صِدْقًا وَلَا وَفَاۤءً
SUMMA LAA TAJEDO I’NDEE SIDQAN WA LAA WAFAAA-AN
but then You do not find any truth or loyalty in me?
فَیَا غَوْثَاهُ ثُمَّ وَا غَوْثَاهُ بِكَ
FA-YAA GHAWSAA-HO SUMMA WAA GHAWSAA-HO BEKA
I call for help and I call for help,
یَاۤ اَللهُ مِنْ هَوًی قَدْ غَلَبَنِیْ
YAA ALLAAHO MIN HAWAN QAD GHALABANEE
O Allah from desires which have overpowered me
وَمِنْ عَدُوٍّ قَدِ اسْتَكْلَبَ عَلَیَّ
WA MIN A’DUWWIN QADIS TAKLABA A’LAYYA
and from the enemy which has pounced on me
وَمِنْ دُنْیَا قَدْ تَزَیَّنَتْ لِیْ
WA MIN DUNYAA QAD TAZAYYANAT LEE
and from the world which attracts me and
وَمِنْ نَفْسِ اَمَّارَةٍ بِالسُّوْۤءِ اِلَّا مَا رَحِمَ رَبِّیْ
WA MIN NAFSIN AMMAARATIN BIS-SOOO-E ILLAA MAA RAHEMA RABBEE
from the soul that leads towards evil except that on which my Lord has mercy.
مَوْلَایَ یَا مَوْلَایَ اِنْ كُنْتَ رَحِمْتَ مِثْلِیْ فَارْحَمْنِیْ
MAWLAAYA YAA MAWLAAYA IN KUNTA RAHIMTA MISLEE FARHAMNEE
My master O my master if You have had mercy on the likes of me then have mercy on me
وَاِنْ كُنْتَ قَبِلْتَ مِثْلِیْ فَاقْبَلْنِیْ
WA IN KUNTA QABILTA MISLEE FAQBALNEE
and if You have accepted from the likes of me then accept from me
یَا قَابِلَ السَّحَرَةِ اقْبَلْنِیْ
YAA KAABELAS-SAHARATE IQBALNEE
O One Who accepts the early morning prayer accept me,
یَا مَنْ لَمْ اَزَلْ اَتَعَرَّفُ مِنْهُ الْحُسْنٰی
YAA MAN LAM AZAL ATA-A’RRAFO MINHUL HUSNAA
O One who, I still know only good from Him
یَا مَنْ یُغَذِّیْنِیْ بِالنِّعَمِ صَبَاحًا وَمَسَاۤءً
YAA MAN YOGAZZEENEE BIN NEA’ME SABAAHAN WA MASAAHAN
O One who nourishes me with blessings morning and evening
اِرْحَمْنِیْ یَوْمَ اٰتِیْكَ فَرْدًا شَاخِصًا اِلَیْكَ بَصَرِیْ
IRHAMNEE YAWMAA AATEEKA FARDAN SHAAKHESAN ELAYKA BASAREE
have mercy on me when I come to You alone, my glance fixed on You
مُقَلَّدًا عَمَلِیْ قَدْ تَبَرَّاَ جَمِیْعُ الْخَلْقِ مِنِّیْ
MOQALLADAN A’MALEE QAD TABARRA-A JAMEE-U’L KHALQE MINNEE
my actions carried on my neck When all of creation will withdraw away from me
نَعَمْ وَاَبِیْ وَاُمِّیْ وَمَنْ كَانَ لَهُ كَدِّیْ وَسَعْیِیْ
NA-A’M WA ABEE WA UMMEE WA MAN KAANA LAHU QADDEE WA SA’YEE
yes, even my father and mother and those for whom I worked and struggled
فَاِنْ لَمْ تَرْحَمْنِیْ فَمَنْ یَرْحَمُنِیْ
FA-IN LAM TARHAMNEE FA-MAN YARHAMONEE
then if You will not have mercy on me who will have mercy on me
وَمَنْ یُؤْنِسُ فِی الْقَبْرِ وَحْشَتِیْ
WA MAN YOONESO FIL QABRE WAHSHATEE
who will give me solace from the loneliness of the grave
وَمَنْ یُنْطِقُ لِسَانِیْ اِذَا خَلَوْتُ بِعَمَلِیْ
WA MAN YUNTEQO LESAANEE EZAA KHALAWTO BE-A’MALEE
and who will make me speak when I am alone with my deeds
وَسَاَلْتَنِیْ عَمَّاۤ اَنْتَ اَعْلَمُ بِهِ مِنِّیْ
WA SAA-ALTANEE A’MMAA ANTA A-A’LAMO BEHI MINNEE
and when You will ask me about what You know better than me?
فَاِنْ قُلْتُ نَعَمْ فَاَیْنَ الْمَهْرَبُ مِنْ عَدْلِكَ
FA-IN QULTO NA-A’M FA-AYNAL MAHRABO MIN A’DLEKA
Then if I say yes (to my sins) where will be the escape from Your Justice?
وَاِنْ قُلْتُ لَمْ اَفْعَلْ قُلْتَ اَلَمْ اَكُنِ الشَّاهِدَ عَلَیْكَ
WA IN QULTO LAM AF-A’L QULTA ALAM AKANISH SHAAHEDA A’LAYKA
And if I say I did not commit it You will say was I not a witness over you?
فَعَفْوُكَ عَفْوُكَ یَا مَوْلَایَ قَبْلَ سَرَابِیْلِ الْقَطِرَانِ
FA-A’FWOKA A’FWOK YAA MAWLAAYA QABLA SARAABEELIL QATERAANE
So (I beseech) Your Forgiveness Your Pardon O my master before the wearing of the clothes of Hell
عَفْوُكَ عَفْوُكَ یَا مَوْلَایَ قَبْلَ جَهَنَّمَ وَالنِّیْرَانِ
A’FWOKA A’FWOK YAA MAWLAAYA QABLA JAHANNAMA WAN NEERAANE
Your Forgiveness Your Pardon O my Master before the Hell and the Fire
عَفْوُكَ عَفْوُكَ یَا مَوْلَایَ قَبْلَ اَنْ تُغَلَّ الْاَیْدِیْ اِلَی الْاَعْنَاقِ
A’FWOKA A’FWOK YAA MAWLAAYA QABLA AN TOGHALLAL AYDEE ELAL A-A’NAAKE
Your Forgiveness Your Forgiveness O my Master before the hands are tied to the necks
یَاۤ اَرْحَمَ الرَّاحِمِیْنَ وَخَیْرَ الْغَافِرِیْنَ.
YAA ARHAMAR RAAHEMEEN WA KHAYRAL GHAAFEREEN.
O the most Merciful and the best of Forgivers
You may then prostrate yourself and repeat the following five times:
سُبُّوْحٌ قُدُّوْسٌ رَبُّ الْمَلَاۤئِكَةِ وَالرُّوْحِ
SUBBOOHUN QUDDOOSUN RABBUL MALAAA-EKATE WAR ROOHE
All Glorious, All Holy, Lord of the Angels and the Spirit.